
Circulus Pentagrammatum et Stella Radiorum Sex
For ritual magicians of practically any stripe, it’s common practice that the first rite they learn is the Lesser Banishing Ritual of the Pentagram, often abbreviated as LBRP. If not the first thing, then very close to it.
But what is the LBRP? Where does it come from?
It’s common knowledge that the LBRP is used for purifying, warding, and practice with ritual and visualization, so I won’t discuss what it does. What I will discuss is where it comes from and the issues I have with some of its components.
Where It Comes From
The LBRP as we know it originated in the Hermetic Order of the Golden Dawn, where it was the first ritual exercise given to new initiates in the Neophyte grade. It’s effectively a weird composite made from three parts with their own long histories: the Sign of the Cross, the Caim Prayer, and a Jewish Nighttime prayer.
The Sign of the Cross
The Sign of the Cross needs little explanation, as it dates back to the earliest days of Christianity. Christians used the sign of the Cross to bless and to invoke blessing, and the Sign is still in use today. The version used in the LBRP follows the Eastern Orthodox practice, where the horizontal bar is made by touching the right shoulder first, and then the left.
The LBRP likewise has the operator make the Sign while saying a Hebrew formula reminiscent of the so-called “Protestant ending” to the Lord’s Prayer. Modern occultists call this the Kabbalistic Cross:
Forehead: אַתׇּה (Atah, “Thou art”)
Breast: מַלְכּוּת (Malkus, “Kingdom”)
Right Shoulder: וַגְּבוּרׇה (Va-Gevurah, “and Power”)
Left Shoulder: וַגְּדֻלׇה (Va-Gedulah, “and Glory”)
Clasp Hands: לְעוֺלׇם אׇמֵן (Le-Olam. Amen. “forever. Amen.”)
Praying the Caim
Next follows the Caim Prayer. Also called “praying a caim,” this is a protective prayer going back to ancient Celtic Christianity and still used in Celtic churches and Celtic-oriented ISM jurisdictions (i.e. denominations in the Independent Sacramental Movement).
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